Intro
Our experts have extensive experience in fields doing field research with highly relevant educational backgrounds.
Main sites covered - Vijayabahu palace, Shiva temples, Pabalu stupa, Vataga, Stone book inscription, Alahana Pirivena, Lankathilaka image house, Gal Viharaya, Thivanka image house, Museum, Parakramabahu image and site and Medirigiriya or Dimbulagala or Angamedilla anicut.
What you will learn about - Ancient settlement shifting strategy, ancient architecture and building materials, influence of Hinduism, ancient hospitals and healthcare, marginal monasteries and irrigation technology.
Evening round the table discussion - Our expert is happy to discuss anything over a cup of tea or coffee letter.
If you go alone, read about each separate sites before you go there on Polonnaruwa page to enjoy them.
On Google Map, you could clearly see the route to destination, local excursions and tourist interests. To have a clear view click " 
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Polonnaruwa (පොළොන්නරුව) Ancient City Complex - (1,070 - 1,214 AD)
In 993, Anuradhapura Kingdom saw its demise with Raja Raja Chola I invasion. After Raja Raja Chola I, Rajarata - north of Island demarcated by Daduru Oya and Mahaveli Gaga - was ruled by four Chola kings until 1,070. Polonnaruwa was their capital too but Cholas had renamed the city Jananathamangalam. Raja Raja I built a Siva temple in Pollonaruwa to commemorate his victory.
In 1,070, King Vijayabahu I, ruler of Ruhuna, after 17 years of military campaign won the capital city of Rajarata and renamed it Vijayarajapura. He ruled the whole Island as one sovereign nation. He reestablished Theravada Buddhism again. Ruined infrastructure, temples and water reservoirs were repaired and new ones were built.
King Parakramabahu I, in fact, wage wars with foreign nations and brought immense pride to the Island. But after him, the Island was prone to foreign invaders and internal strife. In 1,215 Kalinga Magha's invation of Rajarata marked the beginning of the end of Polonnaruwa Kingdom.
Interestingly, and in a separate note, Polonnaruwa is called Pulasthipura. The 11.5 feet stature next to the Parakramabahu Reservoir (look at below) is disputed to be of Pulastya. More interestingly, legendary Sri Lankan mighty King, King Ravana, is a grandson of Pulastya - Ravana's father was Visravas. If one is to believe all that, and, there is a relation of Pulastya to Polonnaruwa then Polonnaruwa happens to have a history of 7,000 - 10,000 years old. Some, however, vehemently disagrees.
Royal Palace (Vejayanta Pasada)
This royal palace was built during the period of King Parakramabahu I.
This palace believed to be five stories high. The Royal Palace is a majestic brick work ruin. The king named it Vejayanta Pasada after the palace of God Sakra.
When you enter the palace you come to a great hall, which was supported by massive thick walls. And this was probably the audience hall. The complex consisted of separate queen chambers, official quarters, parks and baths.
The palace complex was entirely surrounded by a wide rampart provided with watch-towers, turrets, ponds and walks.
The Sacred Quadrangle
North of the Parakramabahu Palace Complex are Atadage, Vatadage, Hatadage, Nissankalatha Mandapa, Gal Potha, Sathmahal Prasadaya and Thuparama image house.
They are collectively called the Sacred Quadrangle.
Atadage
This Atadage was built during the period of Vijayabahu I.
The is the first Tooth Relic Temple in Polonnaruwa. Atadage means the House of eight relics. What remains today are 54 stone pillars which once supported the upper floor where the relic was placed.
There are inscriptions carved on many of the pillars. There is also an inscription in Tamil. It asks Tamil Guards of South India to protect the relic.
A Buddha statue, almost 3m high, stands near the end of the temple.
Vatadage
Vatadage was built during period of King Parakramabahu I.
Vatadage means encircled. At the upper level of the middle of Vatadage is a shrine. It once held the tooth of Lord Buddha. It is surrounded by four Buddha statues that are seated around it.
At the entrance, the foot of the second stairwell has the most perfect moonstone of Polonnaruwa era.
Nissanka Latha Mandapaya
The mandapaya was built during the period of King Nissankamalla.
Its granite works are remarkable. Instead of straight pillars we get flowered curvy pillars. The Latha Mandapaya means, literally translation of it, elegant stage.
It said the mandapya had a timber roof, which housed a small Sthupaya.
Gal Potha
This is of King Nissankamalla.
This stone slab known as Gal Potha (Book) measures about 8m in length and 1.2m in width.
This stone describes the work of King Nissankamalla and his ties to the rest of the world. As we know, he did not have any ties with rest of the world. He only had 9 years of reign and it seems anyone with some valour could have being the King of Polonnaruwa at that time.
On the side of the stone there are two elephants showering the Goddess Lakshmi with water.
Sathmahal Prasada
This building is one of its kind. There are three buildings like these in Sri Lanka. And the other two are in Anuradhapura.
Most says its architecture takes the shape of ancient Cambodian or Siam.
This is a great example, from the view point of ours, that the period after Parakramabahu was such a chaos - read the section on Kalinga Magha above - and rulers from South India and even one guy from Thailand tried their luck in Polonnaruwa.
Thuparama Pilimage (Image House)
The builder of this magnificent building is unknown.
Over 900 years this building has survived remarkably.
The walls of this building are about 7 feet thick and inside a large seating Buddha statue has been kept.
Nothings remain of this statue today. It is said that the eyes of this Buddha statue was embedded with precious stones and the windows were designed in such a manner the sunlight would reflect on these stones and light the image house.
Alahana Pirivena
This educational monastic complex was founded by King Parakramabahu I.
The Kiri Vehera, Lankathilaka image house, Baddhasima Prasada, hospital complex, and Gal Viharaya are part of this Monastery.
This is the religious center piece of King Parakramabahu who reestablished the integrity of Theravada Buddhism in the country.
Kirivehara Sthupaya of Alahana Pirivena
The Kirivehara Sthupaya was built by King Parakramabahu I.
The Kirivehara Sthupaya remains the only monument that displays the different features of a sthupaya such as the triple berm, dome, square tee, deity’s enclosure and the umbrella cone known as the Kothkaralla.
The first Archaeological commissioner H.C.P. Bell cleared a tunnel that had been dug by treasure hunters that led into the dome and examined two relic chambers that had already been ransacked.
The Chapter House of Alahana Pirivena
This chapter house was built by King Parakramabahu I.
The chapter house is called Baddhasima Prasada 0r Uposathagara.
It was initially 12 stories high. This grand monument was built for Buddhist monks and for their activities. The purpose of this building was as same as the Lovamaha Prasadaya in Anuradhapura.
The monks who congregated for rehearsing the code of discipline were provided with all requirements of accommodation within the premises.
Lankathilaka Image house of Alahana Pirivena
The Lankathilaka Image house of the Alahana Pirivena was established by King Parakrambahu I.
This is a massive brick building that was originally believed to be five stories high which has two gigantic columns that mark its entrance.
The standing Buddha statue inside of it is 40ft high.
Gal Viharaya of Alahana Pirivena
Gal Viharaya is a construction of King Parakramabahu I.
Gal Viharaya or Rock Shrine is a group of fantastic rock sculptures that lies to the North of the Alahana Pirivena. This is the ancient Uttararama where Buddha is seen in all three positions, seated, standing and recumbent.
These statues are the largely intact and very impressive!
Lotus Pond
This is a unique stone bath in the shape of lotus.
Its elegantly designed tiers, like the petals of the lotus flower, provides seating.
Underground clay pipelines had been created which was used for filling and emptying the pond.
This small pond is remarkable work of ancient craftsmanship of granite work which resides among the ancient wonders like in Puma Punku in Bolivia.
Thivanka Pilimage (Image House)
Thivanka Pilimage was built by King Parakramabahu I.
This image house was a part of Jethavanarama Complex. It gets its name from three large images of Buddha, which have been curved in 3 places. 'Thi' means three. 'Vanka' means curved in Pali language. These Buddhist statues are about 8 meters in height.
The whole building is 133 feet long and 67.6 feet wide. The walls are 7-12 feet thick making the internal size of the building much smaller.
The inside walls had been decorated with frescoes showing the Jataka Stories (prior births of Buddha before enlightenment). Some colorful drawings can still be seen on the areas where masonry is intact.
Rankot Vehera
Rankot Vehera was built by King Nissankamalla.
By the entrance of the Sthupaya there is a stone seat with inscriptions by Nissankamalla which explains that the king sat there and witnessed the construction of the dagaba.
There is a stone pave way that leads to the compound and gateways that open at the cardinal points.
Shiva Devala 2
This Shiva devalays was built by Chola King.
It was built in the name of his Queen.
Tamil inscriptions could be seen on the south wall of this building.
The Statue of King Parakramabahu
This granite statue is 11.5 feets in height.
Widely belief this is of the king Parakramabahu but some argues that this is of the Indian priest name Kapila of Pulasthi.
Interestingly Ravana was A grandson of Pulastya. Ravana's father was Visravas.
Remember in the above writing, Polonnaruwa was also called Pulasthipura at some point in history. Pulastya was one of the ten Prajapati or mind-born sons of Brahma. And he was one of the Saptarishis (Seven Great Sages Rishi) in the first Manvantara.
This is a quite unique statue shows level of craftsmanship at Polonnaruwa era.
Parakrama Samudraya
Parakrama Samudraya (sea) was built during the period of King Parakramabahu I.
This Samudra was originally joined with five other tanks. There were called, Thopa Vawa, Eramudu Vewa (Katu Vewa), Dumbuthulu Vewa, Kalahagala Vewa and Bhu Vewa.
A temporary dam construction which was to stop water flowing from Thopa Vawa to the Bhu Vewa now has became a permanent road. This road has isolated Kalahagala Vewa and Bhu Vewa from the Parakrama Samudraya.
The dam is 14 kms in length and 40 feets in height. The body of water covers 5350 acres with an average depth of 25 feets. Over 18000 acres of paddy land is cultivated from the water of this reservoir.
Poth Gul Viharaya
This Poth Gul Vihara complex is thought to be built by King Parakramabahu I.
This is a Buddhist library complex. Ruins of nine buildings are visible today. Those are believed to be the places of where the Buddhist writings were studied and monks were resided.
Even without the roof some fragments of paintings have survived almost a millennia on the walls under this unforgiving nature.
Museum
To be completed...
Name - Thusitha Wagalawatta (Dr. rer. nat).
Education - PHD from Freie Universität Berlin.
Work experience - Research Assistant at Department of Archaeology, University lecturer and a writer.
Field experience - Thusitha has worked over 25 excavation sites in management capacities since 2001.
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